Preaching's Best Books for Preachers Best Theological Memoir from Byron Borger, Hearts and Minds Bookstore How did one of the twentieth century's most celebrated liberals have such a dramatic change of heart? After growing up in the heart of rural Methodism in Oklahoma, Thomas Oden found Marx, Nietzsche and Freud storming into his imagination. He joined the post-World War II pacifist movement and became enamored with every aspect of the 1950s' ecumenical Student Christian Movement. Ten years before America's entry into the Vietnam war he admired Ho Chi Min as an agrarian patriot. For Oden, every turn was a left turn. At Yale he earned his PhD under H. Richard Niebuhr and later met with some of the most formidable minds of the era-enjoying conversations with Gadamer, Bultmann and Pannenberg as well as a lengthy discussion with Karl Barth at a makeshift office in his hospital room. While traveling with his family through Turkey, Syria and Israel, he attended Vatican II as an observer and got his first taste of ancient Christianity. And slowly, he stopped making left turns. Oden's enthusiasms for pacifism, ecumenism and the interface between theology and psychotherapy were ambushed by varied shapes of reality. Yet it was a challenge from a Jewish scholar, his friend and mentor Will Herberg, that precipitated his most dramatic turn-back to the great minds of ancient Christianity. Later a meeting with then Cardinal Joseph Ratzinger (later Benedict XVI) planted the seeds for what became Oden's highly influential Ancient Christian Commentary on Scripture. This fascinating memoir walks us through not only his personal history but some of the most memorable chapters in twentieth-century theology.

First Published in 2001. Routledge is an imprint of Taylor & Francis, an informa company.

Fitzroy Dearborn is pleased to announce an historic event in religious reference publishing -- Ancient Christian Commentary on Scripture. Already eight years in development under the general editorship of Thomas C. Oden, the first six volumes have now been released: Mark; Romans; Galatians, Ephesians, Philippians; I Corinthians; Colossians; and the General Epistles.

Scripture today is interpreted primarily from the perspective of post-Enlightenment thinkers. Earlier commentary, particularly that of the renowned church fathers -- Ambrose, Chrysostom, Augustine, etc. -- has largely been lost to us. These early patristic writings are now rarely consulted -- not because they lack interest but because many of them have not been translated; still others are not readily available in reliable editions.

Ancient Christian Commentary on Scripture is a truly unique resource: when completed, it will include 27 volumes encompassing the entire Bible, from Genesis to Revelation, plus the Apocrypha. On each page readers will find the text of scripture, line by line, accompanied by the relevant commentary (in English) of the early church fathers. The salient insights, rhetorical power and unique exegeses of these great thinkers will now be available to readers in the 21st century.

Ancient Christian Commentary on Scripture is possible only now, for it relies on computer searches of the ancient Greek, Latin, Coptic and Syriac patristic texts to identify and isolate commentary on individual books of the Bible. Volume editors (who together constitute an illustrious team of Biblical scholars) review and select the best expositions and analyses from dedicated Biblical commentary as well as from theentire range of patristic writings, including sermons, homilies, letters, and theological translations. Ancient Christian Commentary on Scripture is thus an unprecedented international undertaking, involving the expertise of computer experts and translators as well as that of hundreds of Protestant, Orthodox, and Roman Catholic scholars from around the world.

Ancient Christian Commentary on Scripture is dedicated to reclaiming for the modern reader classic commentary on the entire Christian canon: 21st century scholars, librarians, teachers, and students of the Bible will gain unequalled access to the most profound and enduring commentary by the early church fathers, from Element of Rome in the 2nd century to John of Damascus in the 8th century.

Fitzroy Dearborn expects great demand from libraries around the world for this extraordinary reference project, and very large initial printings allow us to price individual volumes at only $40 each. It is our hope that, at this price, even the smallest libraries will be able to afford this landmark work, which will be issued over a period of five years. Fitzroy Dearborn will record standing orders.

Fitzroy Dearborn is pleased to announce an historic event in religious reference publishing -- Ancient Christian Commentary on Scripture. Already eight years in development under the general editorship of Thomas C. Oden, the first six volumes have now been released: Mark; Romans; Galatians, Ephesians, Philippians; I Corinthians; Colossians; and the General Epistles.

Scripture today is interpreted primarily from the perspective of post-Enlightenment thinkers. Earlier commentary, particularly that of the renowned church fathers -- Ambrose, Chrysostom, Augustine, etc. -- has largely been lost to us. These early patristic writings are now rarely consulted -- not because they lack interest but because many of them have not been translated; still others are not readily available in reliable editions.

Ancient Christian Commentary on Scripture is a truly unique resource: when completed, it will include 27 volumes encompassing the entire Bible, from Genesis to Revelation, plus the Apocrypha. On each page readers will find the text of scripture, line by line, accompanied by the relevant commentary (in English) of the early church fathers. The salient insights, rhetorical power and unique exegeses of these great thinkers will now be available to readers in the 21st century.

Ancient Christian Commentary on Scripture is possible only now, for it relies on computer searches of the ancient Greek, Latin, Coptic and Syriac patristic texts to identify and isolate commentary on individual books of the Bible. Volume editors (who together constitute an illustrious team of Biblical scholars) review and select the best expositions and analyses from dedicated Biblical commentary as well as from theentire range of patristic writings, including sermons, homilies, letters, and theological translations. Ancient Christian Commentary on Scripture is thus an unprecedented international undertaking, involving the expertise of computer experts and translators as well as that of hundreds of Protestant, Orthodox, and Roman Catholic scholars from around the world.

Ancient Christian Commentary on Scripture is dedicated to reclaiming for the modern reader classic commentary on the entire Christian canon: 21st century scholars, librarians, teachers, and students of the Bible will gain unequalled access to the most profound and enduring commentary by the early church fathers, from Element of Rome in the 2nd century to John of Damascus in the 8th century.

Fitzroy Dearborn expects great demand from libraries around the world for this extraordinary reference project, and very large initial printings allow us to price individual volumes at only $40 each. It is our hope that, at this price, even the smallest libraries will be able to afford this landmark work, which will be issued over a period of five years. Fitzroy Dearborn will record standing orders.

Fitzroy Dearborn is pleased to announce an historic event in religious reference publishing -- Ancient Christian Commentary on Scripture. Already eight years in development under the general editorship of Thomas C. Oden, the first six volumes have now been released: Mark; Romans; Galatians, Ephesians, Philippians; I Corinthians; Colossians; and the General Epistles.

Scripture today is interpreted primarily from the perspective of post-Enlightenment thinkers. Earlier commentary, particularly that of the renowned church fathers -- Ambrose, Chrysostom, Augustine, etc. -- has largely been lost to us. These early patristic writings are now rarely consulted -- not because they lack interest but because many of them have not been translated; still others are not readily available in reliable editions.

Ancient Christian Commentary on Scripture is a truly unique resource: when completed, it will include 27 volumes encompassing the entire Bible, from Genesis to Revelation, plus the Apocrypha. On each page readers will find the text of scripture, line by line, accompanied by the relevant commentary (in English) of the early church fathers. The salient insights, rhetorical power and unique exegeses of these great thinkers will now be available to readers in the 21st century.

Ancient Christian Commentary on Scripture is possible only now, for it relies on computer searches of the ancient Greek, Latin, Coptic and Syriac patristic texts to identify and isolate commentary on individual books of the Bible. Volume editors (who together constitute an illustrious team of Biblical scholars) review and select the best expositions and analyses from dedicated Biblical commentary as well as from theentire range of patristic writings, including sermons, homilies, letters, and theological translations. Ancient Christian Commentary on Scripture is thus an unprecedented international undertaking, involving the expertise of computer experts and translators as well as that of hundreds of Protestant, Orthodox, and Roman Catholic scholars from around the world.

Ancient Christian Commentary on Scripture is dedicated to reclaiming for the modern reader classic commentary on the entire Christian canon: 21st century scholars, librarians, teachers, and students of the Bible will gain unequalled access to the most profound and enduring commentary by the early church fathers, from Element of Rome in the 2nd century to John of Damascus in the 8th century.

Fitzroy Dearborn expects great demand from libraries around the world for this extraordinary reference project, and very large initial printings allow us to price individual volumes at only $40 each. It is our hope that, at this price, even the smallest libraries will be able to afford this landmark work, which will be issued over a period of five years. Fitzroy Dearborn will record standing orders.

John Wesley s Teaching is the first systematic exposition of John Wesley's theology that is also faithful to Wesley's own writings. Wesley was a prolific writer and commentator on Scripture---his collected works fill eighteen volumes---and yet it is commonly held that he was not systematic or consistent in his theology and teachings. On the contrary, Thomas C. Oden demonstrates that Wesley displayed a remarkable degree of internal consistency over sixty years of preaching and ministry. This series of 4 volumes is a text-by-text guide to John Wesley s teaching. It introduces Wesley s thought on the basic tenets of Christian teaching: God, providence, and man (volume 1), Christ and salvation (volume 2), the practice of pastoral care (volume 3), and issues of ethics and society (volume 4). In everyday modern English, Oden clarifies Wesley s explicit intent and communicates his meaning clearly to a contemporary audience. Both lay and professional readers will find this series useful for devotional reading, moral reflection, sermon preparation, and for referencing Wesley s opinions on a broad range of pressing issues of contemporary society."

Offering contemporary readers the opportunity to study the key writings of early Christian thinkers, many of them never translated into English, this unique volume is included in the "Ancient Christian Commentary on Scripture" series.
Featuring material hand-selected by expert scholars, each volume in the "Ancient Christian Commentary on Scripture" provides twenty-first century scholars, librarians, teachers, and students of the Bible with unparalelled access to the early church fathers.

Offering contemporary readers the opportunity to study the key writings of early Christian thinkers, many of them never translated into English, this unique volume is included in the "Ancient Christian Commentary on Scripture" series.
Featuring material hand-selected by expert scholars, each volume in the "Ancient Christian Commentary on Scripture" provides twenty-first century scholars, librarians, teachers, and students of the Bible with unparalelled access to the early church fathers.

Part of an intended 27-volume series encompassing the entire Bible, from Genesis to Revelation, plus the Appocrypha. On each page readers will find the text of scripture, line by line, accompanied by the relevant commentary (in English) of the early Church fathers including Ambrose, Chrysostom and Augustine. Volume editors select and review the best exposition and analysis from dedicated biblical commentary, as well as from the entire range of patristic writings, including sermons, homilies, letters and theological translations. This volume covers "Mark".

Timeless Teachings of John Wesleyfor the Modern-Day Christian John Wesley s Teachings is the first systematic exposition of John Wesley's theology that encompasses all of his writings. Wesley was a prolific writer and commentator on Scripture---his collected works fill twenty-four volumes---and yet it is commonly held that he was not systematic or consistent in his theology and teachings. On the contrary, Thomas C. Oden demonstrates that Wesley displayed a remarkable degree of internal consistency over sixty years of preaching and ministry. This series of four volumes is a text-by-text guide to John Wesley s teaching. It introduces Wesley s thought on the basic tenets of Christian teaching: God and providence (volume 1), Christ and salvation (volume 2), the practice of pastoral care (volume 3), and issues of ethics and society (volume 4). In everyday modern English, Oden clarifies Wesley s explicit intent and communicates his meaning clearly to a contemporary audience. Both lay and professional readers will find this series useful for devotional reading, moral reflection, sermon preparation, and for referencing Wesley s opinions on ecological recovery, moral relativism, enthusiasm, catholicity, experience, paradise, final justification, providence, and countless others."

John Wesley s Teachings is the first systematic exposition of John Wesley's theology that is also faithful to Wesley's own writings. Wesley was a prolific writer and commentator on Scripture---his collected works fill eighteen volumes---and yet it is commonly held that he was not systematic or consistent in his theology and teachings. On the contrary, Thomas C. Oden demonstrates that Wesley displayed a remarkable degree of internal consistency over sixty years of preaching and ministry. This series of 4 volumes is a text-by-text guide to John Wesley s teaching. It introduces Wesley s thought on the basic tenets of Christian teaching: God, providence, and man (volume 1), Christ and salvation (volume 2), the practice of pastoral care (volume 3), and issues of ethics and society (volume 4). In everyday modern English, Oden clarifies Wesley s explicit intent and communicates his meaning clearly to a contemporary audience. Both lay and professional readers will find this series useful for devotional reading, moral reflection, sermon preparation, and for referencing Wesley s opinions on a broad range of pressing issues of contemporary society."

This vigorous and incisive critique of modernity lights the path to recovering the revitalizing heritage of classical Christianity.

Jeremiah, the weeping prophet, prophesied for four decades under the last five kings of Judah-from 627 to 587 B.C. His mission: a call to repentance. Among the apostolic fathers, Jeremiah was rarely cited, but several later authors give prominent attention to him, including Origen, Theodoret of Cyr, and Jerome, who wrote individual commentaries on Jeremiah, and Cyril of Alexandria and Ephrem the Syrian, who compiled catenae. Justin and Irenaeus made use of Jeremiah to define Christians over against Jews. Athanasius made use of him in trinitarian debates. Cyril of Jerusalem, Irenaeus, Basil the Great, and Clement of Alexandria all drew on Jeremiah for ethical exhortation. Lamentations, as might be expected, quickly became associated with losses and death, notably in Gregory of Nyssa's Funeral Oration on Meletius. By extension the fathers saw Lamentations as a description of the challenges that face Christians in a fallen world. In this Ancient Christian Commentary on Scripture volume, readers will find some ancient authors translated into English here for the first time. Throughout they will gain insight and encouragement in the life of faith as seen through ancient pastoral eyes.

John Wesley s Teaching is the first systematic exposition of John Wesley's theology that is also faithful to Wesley's own writings. Wesley was a prolific writer and commentator on Scripture---his collected works fill eighteen volumes---and yet it is commonly held that he was not systematic or consistent in his theology and teachings. On the contrary, Thomas C. Oden demonstrates that Wesley displayed a remarkable degree of internal consistency over sixty years of preaching and ministry. This series of 4 volumes is a text-by-text guide to John Wesley s teaching. It introduces Wesley s thought on the basic tenets of Christian teaching: God, providence, and man (volume 1), Christ and salvation (volume 2), the practice of pastoral care (volume 3), and issues of ethics and society (volume 4). In everyday modern English, Oden clarifies Wesley s explicit intent and communicates his meaning clearly to a contemporary audience. Both lay and professional readers will find this series useful for devotional reading, moral reflection, sermon preparation, and for referencing Wesley s opinions on a broad range of pressing issues of contemporary society."

Reading the writings of early church fathers points us to the deep joy that awaits us in Christ when we drink deeply from Scripture, the only water that can give us true life. This guide for reflection combines excerpts from the writings of the church fathers as found in the Ancient Christian Commentary on Scripture with a simple structure for daily or weekly reading and prayer. Included are fifty-two weeks of readings following the weekly lectionary cycle B which can be read in order or by thematic interest. Each day you will also find a simple opening and closing prayer drawn from the prayers and hymns of the ancient church. Come and find the deep nourishment God offers.

The books of Ezekiel and Daniel are rich in imagery taken up afresh in the New Testament. Echoes of Ezekiel--with its words of doom and promises of hope, the vision of a new temple and its scroll-eating prophet--are especially apparent in the book of Revelation. Daniel is most notable in supplying terminology and imagery for Jesus of Nazareth's favored self-description as "Son of man," a phrase also found in Ezekiel and one which John the seer employs repeatedly in describing the exalted figure of his vision on the island of Patmos. The four beasts of Daniel find their counterparts in the lion, ox, man and eagle of Ezekiel and Revelation. It is no wonder these books, despite the difficulties in interpreting them, took hold on the imagination of the early church. Over forty church fathers are cited in the commentary on Ezekiel, some of whom are here translated into English for the first time, but pride of place goes to four significant extant works: the homilies of Origen and Gregory the Great, and the commentaries of Jerome and Theodoret of Cyr, thus bridging East and West, North and South. A similar array of fathers are found within the commentary on Daniel. Extensive comments derive from the works of Theodoret of Cyr, Hippolytus, Jerome and Isho'dad of Merv and provide a wealth of insight. Valuable commentary attributed to Ephrem the Syrian and John Chrysostom is also found here, though the authorship of these commentaries is indeed questioned. Michael Glerup and Kenneth Stevenson edit this collection.

For the church fathers the Gospels did not serve as resources for individual analysis and academic study. They were read and heard and interpreted within the worshiping community. They served as sources for pastoral counsel and admonition for those who were committed to the Way. Although Matthew and John were generally the preferred Gospels, Luke, because of his particular interests and unique contributions, took pride of place during the Christmas season as well as during Easter and other major feasts. During the early patristic period, the tradition of continuous reading (lectio continua) through the Gospels developed, such that over a course of time a complete Gospel was read in sections, and sermons were preached on the readings either at weekly or midweek worship and Communion liturgies or during morning and evening prayer services. Among such sermons that have survived, this commentary includes selections from Origen and Cyril of Alexandria. Aside from sermons, we find that the fathers addressed exegetical issues in theological treatises, pastoral letters and catechetical lectures. Among these, as in other ACCS volumes, readers will find materials ranging from East to West and from the first to the eighth centuries. Among well-known fathers cited are Ambrose, Athanasius, Augustine, the Cappadocians, John Chrysostom, John of Damascus and Bede the Venerable. Among lesser-known fathers are John Cassian, Philoxenus of Mabbug and Theophylact. This volume, edited by Arthur A. Just, opens up a treasure house of ancient wisdom that allows these faithful witnesses, some appearing here in English translation for the first time, to speak with eloquence and intellectual acumen to the church today.

For the first time, Thomas Oden's Systematic Theology classic series (individually titled "The Living God," "The Word of Life," and "Life in the Spirit") is available in one complete volume. A renowned theologian, Oden provides a consensus view of the Christian faith, delving deeply into ancient Christian tradition and bringing to the contemporary church the best wisdom from its past. In this magisterial work, Oden tackles the central questions of Christian belief and the nature of the trinity.

Written for clergy, Christian educators, religious scholars, and lay readers alike, "Classic Christianity" provides the best synthesis of the whole history of Christian thought. Part one explores the most intriguing questions of the study of God--Does God exist? Does Jesus reveal God? Is God personal, compassionate, free?--and presents answers that reflect the broad consensus culled from the breadth of the church's teachers. It is rooted deeply and deliberately in scripture but confronts the contemporary mind with the vitality of the Christian tradition. Part two addresses the perplexing Christological issues of whether God became flesh, whether God became Christ, and whether Christ is the source of salvation. Oden details the core beliefs concerning Jesus Christ that have been handed down for the last two hundred decades, namely, who he was, what he did, and what that means for us today. Part three examines how the work of God in creation and redemption is being brought to consummation by the Holy Spirit in persons, through communities, and in the fullness of human destiny. Oden's magisterial study not only treats the traditional elements of systematical theology but also highlights the foundational exegetes throughout history. Covering the ecumenical councils and early synods; the great teachers of the Eastern church tradition, including Athanasius and John Chrysostom; and the prominent Western figures such as Augustine, Ambrose, Thomas Aquinas, Martin Luther, and John Calvin, this book offers the reader the fullest understanding of the Christian faith available.

By allowing us to read holy writings with ancient eyes, the church fathers help us drink deeply from the only water that can give us true life. A follow-up to the previous Ancient Christian Devotional, which follows lectionary cycle A, this devotional guide follows lectionary cycle C, which begins in Advent 2009. This guide to prayer and reflection combines excerpts from the writings of the church fathers as found in the Ancient Christian Commentary on Scripture with a simple structure for daily or weekly reading and prayer. There are fifty-two weeks of readings following the weekly lectionary cycle C, which you can read through in order or by thematic interest. Each day you will also find a simple opening and closing prayer drawn from the prayers and hymns of the ancient church. Come and find the deep nourishment God offers.

The description for this book, Parables of Kierkegaard, will be forthcoming.

The Revelation to John-with its vivid images and portraits of conflict leading up to the formation of a new heaven and a new earth-was widely read, even as it was variously interpreted in the early church. Approaches to its interpretation ranged from the millenarian approach of Victorinus of Petovium to the more symbolic interpretation of Tyconius, who read Revelation in the sense of the universal and unitary time of the church. Tyconius's Book of Rules, deeply admired by Augustine, strongly influenced not only ongoing interpretation of Revelation but the whole of medieval exegesis. From early on the book of Revelation was more widely accepted in the West than in the East. Indeed the earliest extant commentaries on Revelation in Greek date from Oecumenius's commentary in the sixth century, which was soon accompanied by that of Andrew of Caesarea. Earlier Eastern fathers did, however, make reference to Revelation in noncommentary works. This Ancient Christian Commentary on Scripture volume draws heavily on the Greek commentaries from Oecumenius and Andrew of Caesarea to represent Eastern interpretation, while focusing on six other commentaries as primary witnesses to Western interpretation-those of Victorinus of Petovium, Tyconius, Primasius, Caesarius of Arles, Apringius of Beja, and Bede the Venerable. Every effort has been made to give adequate context so that the creative use of Scripture, the theological interest, and the pastoral intent can be discerned by readers today. Amid this treasure trove of early interpretation readers will find much that appears in English translation for the first time.

The Gospel of Matthew stands out as a favorite biblical text among patristic commentators. The patristic commentary tradition on Matthew begins with Origen's pioneering twenty-five-volume commentary on the First Gospel in the mid-third century. In the Latin-speaking West, where commentaries did not appear until about a century later, the first commentary on Matthew was written by Hilary of Poitiers in the mid-fourth century. From that point, the First Gospel became one of the texts most frequently commented on in patristic exegesis. Outstanding examples are Jerome's four-volume commentary and the valuable but anonymous and incomplete Opus imperfectum in Matthaeum. Then there are the Greek catena fragments derived from commentaries by Theodore of Heraclea, Apollinaris of Laodicea, Theodore of Mopsuestia and Cyril of Alexandria. The ancient homilies also provide ample comment, including John Chrysostom's ninety homilies and Chromatius of Aquileia's fifty-nine homilies on the Gospel of Matthew. In addition, there are various Sunday and feast-day homilies from towering figures such as Augustine and Gregory the Great, as well as other fathers. This rich abundance of patristic comment, much of it presented here in English translation for the first time by editor Manlio Simonetti, provides a bountiful and varied feast of ancient interpretation of the First Gospel.

The Acts of the Apostles-or more in keeping with the author's intent, the Acts of the Ascended Lord-is part two of Luke's story of "all that Jesus began to do and teach." In it he recounts the expansion of the church as its witness spread from Jerusalem to all of Judea and Samaria and to the ends of the earth. While at least forty early church authors commented on Acts, the works of only three survive in their entirety-John Chrysostom's Homilies on the Acts of the Apostles, Bede the Venerable's Commentary on the Acts of the Apostles and a long Latin epic poem by Arator. In this Ancient Christian Commentary on Scripture volume, substantial selections from the first two of these appear with occasional excerpts from Arator alongside many excerpts from the fragments preserved in J. A. Cramer's Catena in Acta SS. Apostolorum. Among the latter we find selections from Basil the Great, Gregory of Nazianzus, Gregory of Nyssa, Ephrem the Syrian, Didymus the Blind, Athanasius, Jerome, John Cassian, Augustine, Ambrose, Justin Martyr, Irenaeus, Theodoret of Cyr, Origen, Cyril of Jerusalem, Cyril of Alexandria, Cassiodorus, and Hilary of Poitiers, some of which are here translated into English for the first time. As readers, we find these early authors transmit life to us because their faith brought them into living and experiential contact with the realities spoken of in the sacred text.

A 2001 Christianity Today Award of Merit winner Because the Catholic Epistles focus on orthodox faith and morals, the Fathers drew on them as a means of defense against the rising challenge of heretics. This factor gave these letters a freshness and relevance to conditions in the fourth and fifth centuries that might otherwise seem surprising. Many of the Fathers unabashedly saw in them anticipatory attacks on Marcion and strong defenses against the Arians. They did so quite naturally because in their view truth was eternal and deviations from it had existed from the beginning. Above all, the Fathers found in the Catholic Epistles a manual for spiritual warfare, counsel for the faithful in the cosmic struggle between good and evil. In them was sound instruction in the ways of self-sacrifice, generosity and humility, through which the cosmic forces of evil could be defeated. Allusions to these letters go back as far as Justin Martyr, Irenaeus and Tertullian, but the first commentary derives from Clement of Alexandria. Didymus the Blind was the next significant Greek-speaking commentator, though his commentary is fully extant only in Latin translation. Many of the comments from the early centuries have been passed on to us through Latin catenae, or chain commentaries, in which a later commentator collected comments from a variety of sources and chained them together in a fashion much like that of the Ancient Christian Commentary on Scripture. Among Latin commentators on these letters, pride of place must be given to Bede the Venerable. This volume opens up a treasure house of ancient wisdom that allows these faithful witnesses, some appearing here in English translation for the first time, to speak with eloquence and intellectual acumen to the church today.